I am going to do an eight day section of the Camino pilgrimage walk in Spain in May. We will be walking from 13 to 24 kilometres a day and it will be warm. I’m looking for socks, shirts and a hat that have moisture wicking abilities: equipment that moves the moisture away from your skin through the sock, for example, helping to regulate the natural processes the human body goes through in exercise and reduce the friction.
As human beings we have natural self-regulating psychological processes such as emotional regulation, and these processes wick our emotions. They notice our emotions, experience them without clinging to them and avoiding them and allowing them to move on – because our thoughts and feelings are passing mental events. This is an insight of mindfulness and these are naturally mindful processes- mindfulness practice can enhance this natural emotional wicking.
The first step is the metacognitive proposition that my thoughts and feelings are passing mental events. This proposition can then become a metacognitive insight, move from head to heart and felt experience through mindful practice. We become aware of this capacity for emotional wicking as it happens.
All our feelings are important including those generated by our amygdala, our fight and flight response. The trouble is that we live in such a fearful and anxious culture that our stress response is is on a hair-trigger, our capacity for emotional wicking gets overwhelmed.
As I learnt how to practice and restore an enhanced emotional wicking through mindfulness practice, I realised that I wasn’t an anxious person stuck in the sweat of anxiety, I was having anxious thoughts and that I could handle them mindfully and wisely through natural but enhanced emotional wicking.
Please see below for an attentive review of my latest book on watchfulness by Father Richard Peers Director of Education for Liverpool Diocese…
It was six o’clock in the morning. I could hear the wind whistling outside and rattling against the windows. I got out of bed and pulled back the curtains. There was the moon, but it was the moonlight dancing on the waves of Lee Bay that drew me like a magnet.
It shook me. I was filled with wonder. I was enchanted. I opened the window and felt the cold wind on my face. I heard the wild owl call. It was a gift. Something inside me stretched and woke up. I felt drunk with the glory of it. The part of me not domesticated by double glazing, street lights and central heating thrilled with the wonder of the transcendent trail of light. I walked on the water with my eyes.
I was on a retreat at Lee Abbey in Devon leading on the Mindful Christian retreat. The Lee Abbey estate is set within Exmoor National Park, designated a Dark Sky Reserve. The only light I could see was the light of the moon, and that light was dancing in the dark.
I was delighted the next day to see what looked like Lee Abbey’s star-gazing bench…
Mindfulness is a natural capacity we have, a capacity to be fully aware, to completely dwell within our senses, our experiential self. It is there, very often, that we find rapture as we consider the night sky above. It can also help us access the transcendent and spiritual. Lee Abbey is a ‘thin place’ to the transcendent.
Please see the link below to the Association of Christian Counsellors (ACC) website:
I have just uploaded a new video on Mindful Relationships: our relationship with our own self; our relationship with others, creation and God. You can find it on You Tube and here is the link:
I am in the orchard in the gardens of Glastonbury Abbey, which as a guest at Abbey House Retreat Centre, you are allowed to enter. It is 11.40 a.m. And the scent of the apples is so heavy, it hangs in the air like a mantle. It is overwhelming and intoxicating.
I feel overwhelmed with wonder and tears, a garden has become Eden, nature has become creation. As I look around I wonder what century I am in, it could be 700 A.D. So timeless and English does the orchard feel.
I am reminded of other times when it feels like I have been clinging to a cliff edge, the edge of a ruin, but stubbornly hanging on, like a little plant blown to the edge of life by the wind.
Even there it is possible to blossom in the face of difficulty. The tricky thing is not to cling to the radiant moments or push away the more difficult ones. The key is to experience them as they are.
Afterwards I am often aware that God was there in the difficulties, as He is so abundantly there in the moments of epiphany and wonder.
Going on retreat enables us to see more clearly, and respond with gratitude to life and to the Giver of Life.
I am sitting in Abbey House, the Diocesan Retreat Centre for Bath & Wells, overlooking the ancient ruins of Glastonbury Abbey,that look like something from Tolkien’s imagination.
This afternoon in the space and time set aside for practising the presence of God, I walked up to Glastonbury Tor, for the panoramic view of Somerset. As I write this someone is walking in the grounds of the Abbey ringing a bell as it is closing time.
It reminds me why I am here teaching on mindfulness of God. The first time I came across the phrase mindfulness of God in the writings of 5th century Greek Bishop, Diadochus of Photike – the words rang me like a bell. But not a bell to leave but a bell calling me into the exploration of ‘mindfulness of God.’
The presence of God magnetically calls to my senses, to our senses as human beings. As an analogy we can talk about the way we are called magnetically to other people. At the top of Glastonbury Tor, by the tower, there is a helpful little map that points in the direction of different towns.
Twenty two miles in one direction is the city of Bath, where my son is studying at the university.
Fourteen miles in another direction is Yeovil, near where my parents live. I could feel the magnetic pull in these directions – so close to them and wanting to go and see them, but unable to. I could physically feel the tug on my heart.
Prayer remagnetises us to the pull of God. That’s why I’ve come away. As we become remagnetised to the presence of God, so we become more attentive to others, to creation, to our own self…we feel the relational pull – the interconnectedness of our lives with all that is around us. But so often we live in an unaware state. Stress and busyness demagnetise us.
As we are remagnetised we begin to live life in all its fullness. And our senses become once again instruments of grace.