The tree of our life can be healthy, except we are carrying burdens, and within those burdens is psychological and spiritual waste.
I came across this tree on my Camino walk, which symbolised those unnecessary burdens. One of the reasons for doing this pilgrimage is to lay down the burdens, to let go of the psychological and spiritual waste within those burdens.
I was inspired to do a longer walk through the daily practice of short mindful walks. On this longer walk I have chosen a hat, socks and shirts that can ‘wick’ moisture – move moisture away from the skin. I have found short mindful walks act like emotional ‘wicking,’ and very important in the day-to-day regulation of emotion. My belief is that the Camino walks can allow the baggage of the last seven years to trail behind me.
As I become emptied of psychological and spiritual waste, I can be filled with hope, love and faith. The evaporation of waste enables the condensation of love.
I’ve just done the first day of my six day walk along the Camino from Sarria to Santiago de Compostela. At 22 kms it is the longest walk I have done since a teenager. In preparing for the walk people advised me to push enough in the training to find the hot spots, the parts of the foot that blister first.
I was then given two tips, one to use special plasters that act like second skin, and the second is to use Vaseline on your feet to stop rubbing. Both worked I’m pleased to say. Although I have found one extra hot spot.
In the stress of life we can have hot spots, certain events that makes us anxious, or sad, or angry. Mindfulness doesn’t take away stress but it acts like a second skin plaster, or like Vaseline to reduce the friction that causes us to react rather than respond to difficulties.
What are your hot spots? And how do you handle them?
I am going to do an eight day section of the Camino pilgrimage walk in Spain in May. We will be walking from 13 to 24 kilometres a day and it will be warm. I’m looking for socks, shirts and a hat that have moisture wicking abilities: equipment that moves the moisture away from your skin through the sock, for example, helping to regulate the natural processes the human body goes through in exercise and reduce the friction.
As human beings we have natural self-regulating psychological processes such as emotional regulation, and these processes wick our emotions. They notice our emotions, experience them without clinging to them and avoiding them and allowing them to move on – because our thoughts and feelings are passing mental events. This is an insight of mindfulness and these are naturally mindful processes- mindfulness practice can enhance this natural emotional wicking.
The first step is the metacognitive proposition that my thoughts and feelings are passing mental events. This proposition can then become a metacognitive insight, move from head to heart and felt experience through mindful practice. We become aware of this capacity for emotional wicking as it happens.
All our feelings are important including those generated by our amygdala, our fight and flight response. The trouble is that we live in such a fearful and anxious culture that our stress response is is on a hair-trigger, our capacity for emotional wicking gets overwhelmed.
As I learnt how to practice and restore an enhanced emotional wicking through mindfulness practice, I realised that I wasn’t an anxious person stuck in the sweat of anxiety, I was having anxious thoughts and that I could handle them mindfully and wisely through natural but enhanced emotional wicking.
Please see the link below to the Association of Christian Counsellors (ACC) website:
I have just uploaded a new video on Mindful Relationships: our relationship with our own self; our relationship with others, creation and God. You can find it on You Tube and here is the link:
There are grooves in the driveway at Penhurst Retreat Centre where the gate drags, like a scar.
We are here on retreat to help open the doors, the gateways into awareness, relational, embodied, spiritual. What we often become aware of is that the capacity for attentiveness is there, but that there is resistance, the door, the gateway drags as we begin to open it.
That can stop us opening the gate into our awareness and attention fully. But it is quite normal. We might be trying to avoid difficult thoughts and feelings – we might be trying to escape or bypass reality. But in mindfulness and Christian contemplation we are turning to face reality – and bring that reality into God’s light so that it can be reexamined and reperceived.
And so gently we work on the opening of the gate, the doorway. The contemplative and mindful practices begin to oil the hinges, and straighten the gate posts – and the groove left behind, the scar reminds us of our human vulnerability and that becomes a mark of grace rather than shame. The knowledge that self-awareness, that attentiveness to others costs something – it does not come automatically or easily.
I was teaching about mindfulness at a conference earlier this week and someone asked if there were other meditations like the compassion one that begins…May I know happiness. I have written a compassion one called the Ananias Prayer but what came to mind was to write one about ‘wonder.’
One of my favourite verses in the New Testament Gospel of Mark in the Bible is chapter nine and verse 15, ‘As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.’
This came to mind as a good inspiration for composing a meditation about wonder.
May I know wonder.
May I see with wonder.
May I hear with wonder.
May I touch with wonder.
May I taste with wonder.
May I sense with wonder.
May I feel with wonder.
May I be overwhelmed with wonder.
May I run with wonder to greet this world.
May I walk with wonder.
May I be still with wonder.
May I know God and resonate with wonder.
May all my senses resonate with wonder.
May I fly in my imagination with wonder.