ancientdeepwatchingfrees #contemplation
This is a link to www.christiantoday.com which has a longer article on slowing down at Advent and turning away from our anxious, acquisitive, competitive and suspicious watching this Christmas, to a deeper watching modelled by Jesus.
advents not adverts (click on this link)
How God Changes Your Brain for the better audio seminar at New Wine LSE #contemplate
You can get the audio for a seminar I did at New Wine LSE this summer on the latest neuroscientific evidence for contemplative practices changing your brain for the better from www.essentialchristian.com .
How God changes your brain for the better audio seminar (click on this link)
#Christmas is coming: which season will lead us ADVENT or ADVERT?
an ever watchful eye (click on this link)
As Christmas comes will we in the season of Advent, wait for the adventure, or be Advert-led? Here is an Advent reflection I have written on the South Asian Concern blog, about a watching that is not anxious, acquisitive or competitive.
In praise of the slow making of the Lindisfarne gospels and inner arks #makingthings
One of the lessons of the Lindisfarne Gospels was their slow, contemplative making. We can apply this practice to our children, marriages, work, relationship to the book of nature, peace. These things need a slow, contemplative making.
Michelle P. Brown’s book The Lindisfarne Gospels: Society, Spirituality and the Scribe would be one of my top three Christmas buys this year. In talking about the meaning of this book she says something deeply profound.
‘Jennifer O’Reilly has drawn attention to the patristic concept of the ‘inner library’ and the necessity for each believer to make him or herself a library of the divine Word, a sacred responsibility which Cummian referred to as ‘entering the Sanctuary of God’ by studying and transmitting Scripture. Books are the vessels from which the believer’s ark, or inner library is filled.’ (pp.398-399)
This says something about the meaning of our own lives, that there is to be a guiding inner ark. This ark carries not just our little self, but other things of the world, as the first ark carried breeding animals to save them. In our inner ark we are also to carry the presence of God.
What struck me was that this is a real carrying of what is there in the world. I might want to save the gerenuk, or Lindisfarne otters, and as I slowly contemplate them and grow in knowing about them, I begin to carry them with me in a way that might save them – because I bring this knowing to others.
Michelle P. Brown’s book was I believe a slow, contemplative making – and I write in praise of slow making. Inner arks, like books, are a product of slow making as well.
You could also read Carl Honore’s In Praise of Slow.
http://publishing.bl.uk/book/lindisfarne-gospels-and-early-medieval-world
Silence and contemplation #Worth Abbey retreat 4-6 January 2013
Worth abbey retreat 4-6 January 2013. (Click on this link)
I am leading a retreat at Worth Abbey 4-6 January 2013 on silence, contemplation and watchfulness. Click on the link above for more details.
#Kurt Jackson/ painter wilderness reams angels medicine walks and memory
Kurt Jackson, the painter. He has a way of seeing things at different levels to most people. It includes wilderness, reams, angels, medicine walks and memory.
This his link: http://www.kurtjackson.com/index.html
Let me give you a quote from Miriam Darlington’s blog http://wild-watching.blogspot.co.uk/:
‘I’m standing beside a gate, screened by some sallow and oak branches. A movement on the water. The size of a water vote, but with a wake. Henry Williamson, who wrote “Tarka the Otter” and spent many years down at otter-nose level, called it a ‘ream’. Half way between a ripple, and a beam of light.’
Kurt Jackson is someone who sees ‘reams’. They are there but often invisible to the clothed eye. It is not just in landscapes we find them. There are reams with people, ripples and beams of goodness. In every day there are reams of God, ripples and beams of presence.
Annie Dillard in her book Teaching A Stone To Talk has a chapter in it ‘A Field of Silence.’ At the end she writes, ‘There are angels in those fields, and, I presume, in all fields, and everywhere else. I would go to the lions for this conviction, to witness this fact.’ (p.136)
When I look at Kurt Jackson’s paintings I understand what Annie Dillard is saying. Jackson’s paintings are bathed with the light of angels, but not fluffy, chubby angels but angels that make you write, ‘Holiness is a force, and like the others it can be resisted. It was given, but I didn’t want to see it.’ (Annie Dillard, pp.134-135)
Wilderness psychotherapy sends children and others out on medicine walks. As I look at Jackson’s paintings I end up walking in the landscapes. But it is a medicine walk.
There’s an idea in NewScientist of 6th October in their memory section, that memories are very important in shaping our happiness or sadness, ‘Our memories act as a kind of ballast that holds us steady in times of stress…’ (p.38). ‘Over-general memory’ as it has been called, where people ‘paint their past in broad brush strokes’ (p.39) but don’t remember the details can be linked to depression. As I gazed attentively and openly at Jackson’s paintings I found memories rising to the surface, happy ones. I found awarenesses of oneness, and unity rising to the surface. The paintings became a medicine-walk.
Slow down and look at Kurt Jackson’s paintings today- take a medicine walk amonst the reams of angels.




